And now for something completely different … Preaching the OT

In a gathering of Anglican clergy I was mentioning that I tend to sit quite lightly to the lectionary for my preaching. One priest was indignant: at her church they stuck rigidly to the lectionary come what may because otherwise you only preached on purple passages, whereas with the lectionary people got the whole counsel of God. The conversation continued and within about five minutes someone said something about preaching from the Old Testament to which the very same lady replied ‘Of course we only ever preach on the Gospel reading for the day, and never the OT, Epistle or Psalm’. No-one even laughed, but that story demonstrates the idea that the only bits of the Bible worth giving time to are the Gospels.

So I thought it would be a good use of my blogging time if I were to attempt to put down some thoughts each week on the lectionary readings for the following Sunday, lest any preachers might find it helpful, but to concentrate only on the Old Testament, which, as my lecturer used to say at college, is the real Bible after all. I’m not intending to give an academic commentary, nor a devotional ‘blessed thought’, but rather to ask myself the question ‘If I were preaching on this, what might I say?’ so what better time to start than with the new year on Advent Sunday. My blogs won’t come after hours of learned study (not least because all my books are packed in boxes waiting to move) but as quick off-the-top-of-my-head thoughts. I hope, though, that they might be useful and inspirational for all that.

File:Advent Sunday in Vaxholm's church 2008.jpg 

Advent Sunday    Isaiah 2:1-5


Advent is a time for the future to become more real for us. In pastoral ministry I have seen terminally ill people go both ways. Some have a well-developed sense of heaven and the future, and can’t wait to get there, while others, although Christians, seem terrified of death and cling on to this life as though it were all there is. Today’s OT reading points us to a future, but not in a pie-in-the-sky-when-you-die way. It shows us something real and then calls us to action.

I’m a big fan of the Myers-Briggs psychological typing system. I can remember when I was first ‘done’ being put into groups of people with the same four letter type, in my case INTP. It was one of the most instantly comfortable groups I’ve been in, and when we were given the task of writing down what we would like the world to say to us it took us all of 10 seconds for us to agree ‘You were right all along!’

This reading, part of a vision of the future given to the prophet, is about the world saying to God ‘You were right all along!’ People and nations who were once hostile will now come streaming into God’s presence to learn from him, and the result will be a better world, free from conflict and hostility, violence and warfare. It’s a great vision. I can remember being excited at a conference years ago by a speaker telling us he was praying for the time when the Prime Minister would ring up the Archbishop of Canterbury and say ‘Tell me what to do, O man of God!’ Something in that caught my imagination, and Isaiah’s vision resonates with that.

But the real question for any sermon is ‘So what? What do we do about that now?’ Isaiah tells us two things: learn and walk. Take time to get to know God and his ways better now, and make sure you put into practice what you’ve learnt. One of my favourite church straplines is ‘Meet Friends; meet God; live life better’. That seems to me to sum it all up: that way we’ll be part of the solution, not the problem.


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