For those who want a change from the Gospel
Trinity 13 – Ezekiel 33:7-11 (Related)
I recently taught a course on Christian initiation at the theological college where it has been my pleasure to work, and I expressed the opinion that virtually all of the problems of the church today had at their root poor and unbiblical practices in initiation, or what has to happen in order for people to join the Church. In particular the notion of repenting, which lies at the heart of both the OT and the Gospel set for today, has, I suggested, gone completely out of fashion, so that everybody is welcome to baptism and to church membership with no questions asked, and no requirement of any change of lifestyle. The constant preaching of repentance by the prophets, John the Baptist, Jesus himself, and the Apostles, has been soft-pedalled almost out of existence. This appears, in my experience, to be as true for Alpha converts as for those pressganged onto the PCC by the vicar because we need a new treasurer.
The word ‘you’ rings like a refrain through our passage as Ezekiel is reminded by God about the nature of his calling: he is to be like a smoke alarm sounding off to the nation warning them of danger. His job is to make the noise: it is the people’s responsibility to take notice, or to wave something in front of the alarm or press the off button. If people choose to ignore it and die of smoke inhalation, that can’t be blamed on the alarm.
There is an interesting contrast with v.2 of this chapter, where God calls the people to appoint a watchman to warn of coming attackers, and v.7 where it is God, not the people, choosing the watchman. This task is too important to be left to democracy! But while this passage gives us an interesting insight into the role of the prophet – to call out evil and to challenge the people to repentance, it would be too easy to read it merely as a piece of Ezekiel’s autobiography which has nothing to say to us. It is the Gospel passage which broadens out this calling from odd individuals (sometimes very odd!) to the Church as a whole. It simply won’t do to take the ‘I must mind my own business’ line: Christian behaviour and discipleship are not about individual choices. We are the body of Christ, and our Christian life is to be lived together. You only have to look around to see the damage done to the Church’s reputation by a small number of child abuse cases. I can’t help but wonder how often the policies described in Matthew 18 have ever been used in local churches. Or indeed how often new converts are told that that might be if necessary.
But coming back to Ezekiel, we might ask the question ‘Why?’ What’s the point of God sending a warning if the exile is going to happen regardless? There is an answer to that question in v.11, in some words which have become liturgical for Anglicans. God will do all he can to save people from death and destruction. He hates it when people flap their spiritual tea towels at the prophets to get the noise to stop. That poignant final question, ‘Why will you die, house of Israel?’ expresses God’s deep longing for right living in the face of a human refusal to listen and take heed of the warnings. We may not all be called and commissioned like Ezekiel into a specific prophetic ministry, but we are all part of a church which needs to put more beef into repentance than a quick prayer at the start of a service. We need to be encouraging one another to lived changed lives.