What’s Church For? Church as Body

So far we’ve been on a very brief and highly selective and impressionistic trip down the last few decades to look at how the church (or at least my bit of it) has changed and developed. Now it’s time to get more biblical, as we look at how the church is described within the NT (mainly). It’s worth noting that there are many different terms used of the gathering of those who are followers of Jesus, and that the Bible contains some which are clear descriptions, and others which are more vague allusions or pictures. So let’s begin with perhaps the clearest – the Church as the Body of Christ. What are the strengths and weaknesses of a church community which thinks of itself in these terms?

 

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The first thing to say is that it is one of the most biblical pictures. In 1 Cor 12, the key passage, Paul states clearly that ‘you are the body of Christ’ (v 27). You can’t get clearer than that! He uses the same language in Rom 12:4-5, and, if you believe he also wrote Ephesians and Colossians, a couple of times there. The idea is that all of us who are in Christ, the head of the body, are bits with different roles to play. As I’ve already mentioned the church rediscovered this notion along with charismatic renewal in the mid-70s, and it really was a liberation from centuries of clericalism and priestly domination. Along with the mood of the times it encouraged people to find their niche and grow to their full potential, and it released into the church an army (see later!) of lay ministries without which we might never have survived. It is an organic model, rather than a mechanistic one (although the NT has those as well), and it emphasises the importance of all, not just a few.

However, as we will see with all the different models, it is not without its problems. Indeed Paul anticipated some of them and addressed them head on in 1 Cor 12. Basically there are two issues: ‘I’m more important than you!’ and ‘You’re more important than me!’ The fact is that as in any area of life some jobs or roles feel more important than others. However much you big up the deputy washer of the church tea-towels, the worship-leader or preacher seems to be far more important. Paul addresses this too, illustrating his words with some different bits of the human body, some of which, vital though they may be, are usually less visible! To cultivate a culture where everyone is equally valued is nevertheless not an easy thing to do, and this may be where some other models become more helpful.

The other great weakness of the ‘body’ model, though, is that it tells us little about what the body is there to do. Churches which major on this model in their self-identification may find that it doesn’t help them to be purposeful, and whilst it does have a growth imperative, that growth is only in the direction of personal and corporate maturity, and not necessarily in size. A human body which started growing new members, an extra leg or two or a few more fingers, would be a grotesque thing indeed. It does not take seriously the Lord who adds to our number: it seems to be merely about how to make a self-sufficient closed system work better.

That’s why we need all the different biblical models, and not just one. Next week – Church as Qahal and Ekklesia (bet you can’t wait!)

 

Preaching the OT Advent 2 Isaiah 11:1-10

Sunday Dec 8th Advent 2

Is 11:1-10

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Like Advent itself OT prophecy often has more than one focus and fulfilment. I can remember in the early days of charismatic renewal the passage from Joel 2 about God pouring our his Spirit was much bandied around. We could explain the current wave of phenomena by looking back to the prophecy and saying ‘This is that’ which was spoken by the prophet. Yet that was exactly what the Apostles said on the Day of Pentecost to explain what was going on. Clearly Pentecost was the fulfilment of Joel 2, but it didn’t exhaust its meaning, and much later generations could claim that what they were seeing was exactly what Joel had foretold. (There’s a great PhD for someone – the history of interpretation of Joel 2:28-32.)

This passage from Isaiah also seems to have that (at least) dual focus. It begins sounding suspiciously like one of the famous ‘Servant Songs’ which appear later. It suggests that someone (or some renewed nation, or some faithful remnant …) will appear to work on God’s agenda for the world, empowered by his Spirit. But then there is a leap in the logic, and no doubt the chronology, to that time when nature itself will have been renewed, as manifested by the lack of desire to eat each other. Whilst the church has understood the first bit as having been fulfilled by Jesus (indeed passages like this must have informed Jesus’ self-understanding as he read them whilst growing up), we clearly can’t claim that as a result of the incarnation it’s safe to let your kids play in the snake pit or the lion’s cage. During Advent we telescope different results of the coming of Christ into a multi-layered celebration, just as this passage does.

But the real question is what we do about it. This passage invites our gaze to fall on the distant horizon as well as the immediate situation. It inspires us with a future vision, but it also has a moral dimension to it. If we are to be working with the coming King, to whom as in last week the nations will one day stream, then we have to be engaged in his work now, for the needy and broken and against wickedness and injustice.

There are two equal and opposite errors which beset the Christian church. One is to sit and wait (prayerfully, of course) for God to come and sort our world out for us, smash the baddies and distribute harps and clouds. The other is to believe that by our own efforts we can sort out all the problems of the world. There is much we can do, but we look for the time when God himself will appear and complete fully what we have tried partially to do. Isaiah encourages us to resist both these temptations. In the words of the Advent Sunday postcommunion:

… make us watchful and keep us faithful …
that, when he shall appear,
he may not find us sleeping in sin
but active in his service
and joyful in his praise.

I’ll be thinking further about this in my new Wednesday blog starting this week: What is church for? #whatschurchfor